The Poet and the Painting

“Landscape With the Fall of Icarus”, attributed to Pieter Brueghel (c. 1560) — Musee des Beaux Arts, Brussels

When you visit an art museum, a comment you’ll often overhear is “what time are we supposed to be back on the bus?”  Other popular topics include the lines for the rest rooms and the prices in the cafeteria.

Occasionally, though, I’ve heard museum visitors say stuff about the art they were seeing that was so perceptive I’ve wanted to high-five them.  The poet W.H. Auden had one of those brilliant insights, expressed in a poem he wrote in the late 1930s.  It’s called Musée des Beaux Arts.

That’s the name of a museum in Brussels, Belgium; it houses a quirky painting that until recently was attributed to the 16th-century Flemish artist Pieter Brueghel the Elder.  Its title is “Landscape with the Fall of Icarus”.  (Click on the picture above to enlarge it.)

You probably remember the Greek myth about Icarus, whose father Daedalus made wings for himself and his son.  Wax was a component of the wings, and when Icarus flew too close to the sun, the wax melted and Icarus plummeted into the sea.

If a painting is titled, say, “Madonna and Child”, it’s not unreasonable to assume that the composition will prominently include Mary and the baby.  That’s one of the odd things about the Icarus painting, though:  He’s not the central figure.  In fact, you have to look closely at the painting to see Icarus at all.  In the lower right corner of the picture, his flailing legs are sticking out of the water.

Everyone else in the painting is oblivious to this guy who has fallen from the sky and is drowning.  So Auden, who apparently visited the Museum of Fine Arts in 1938, stood in front of this painting and thought, “Hmm.  What was the artist trying to convey with this peculiar composition?”  For that matter, he wondered what other artists were communicating when they depicted people and animals around the margins who were seemingly missing nearby miraculous events.  Here’s what Auden realized…

Musée des Beaux Arts

 About suffering they were never wrong,                                                                      The Old Masters:  how well they understood                                                               Its human position; how it takes place                                                                    While someone else is eating or opening a window or just walking                    dully along;                                                                                                                      How, when the aged are reverently, passionately waiting                                        For the miraculous birth, there always must be                                               Children who did not specially want it to happen, skating                                       On a pond at the edge of the wood:                                                                            They never forgot                                                                                                            That even the dreadful martyrdom must run its course                                   Anyhow in a corner, some untidy spot                                                                   Where the dogs go on with their doggy life and the torturer’s horse          Scratches its innocent behind on a tree.

In Brueghel’s Icarus, for instance: how everything turns away                          Quite leisurely from the disaster; the plowman may                                             Have heard the splash, the forsaken cry,                                                                     But for him it was not an important failure; the sun shone                                       As it had to on the white legs disappearing into the green                                  Water; and the expensive delicate ship that must have seen                      Something amazing, a boy falling out of the sky,                                                     Had somewhere to get to and sailed calmly on.

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One response to “The Poet and the Painting

  1. I read this carefully over vacation. This piece of art along with your commentary provoked so many thoughts that currently I am unable to leave a succinct comment. Suffice to say my comment would wrap itself around the differences between the Western & Eastern views of cosmology where God and myth is separate from man in the former and inclusive in each man in the latter.

    How wondrous this, how mysterious!
    I carry fuel, I draw water.

    Ho Koji (P’ang Chu-shih) Zen lay disciple of the 8th century

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